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Chris writes
Dear Friends,
CAN A LAY PERSON PRESIDE AT COMMUNION? Over the
past few months awareness has been raised across the
diocese, that for the Church of England to have a
meaningful future in Essex and East London, new ways
of ‘being church’ are going to have to be imagined
and implemented.
Increasingly the service of Communion by
Extension is being used not just in multi-parish
rural benefices, but by others to cover holidays
etc. I
strongly support this, as it makes perfect sense
pastorally to have a lay person, from within the
community of faith, to cover when the parish
priest(s) are not available.
Some people object to this on theological
grounds.
However, many who do object, often support lay
people taking communion to the sick and the
housebound - what is the difference? There is also a
case for me to use Communion by Extension, even when
a priest is present.
I do not think that it very affirming for lay
people only do what the clergy do, when the clergy
are absent - that is why I have encouraged Laurie,
Hilary, Jo, Richard and guest speakers to help with
services when I am here not just when I am away.
Many years ago
the clergy did everything, led the service, read
from the Bible, preached, led people in prayer and
of course presided over communion.
It is now generally accepted in the church
that all these, bar presiding at communion, can be
(should be?) done by lay people.
What is it about presiding at communion, that
many still see as the preserve of those in holy
orders?
The church has always seen its ministry as an equal
balance of Word and sacrament - neither one should
take precedence over the other.
At the last diocesan synod, Bishop Stephen
said that he could not envisage a communion service
where there was not also a sermon.
However, this flies in the face of the
practice of many churches in the C of E; the early
said (BCP?) service on a Sunday morning will often
have no sermon.
This has led to a distortion that the
sacraments are more important than preaching.
You
can be baptised
by a lay person!
Lay people are allowed to baptise new born
babies, who are at risk of dying.
Theologically this baptism must be as valid
as any other baptism, unless you believe that a
person can be baptised for purely pastoral reasons -
discuss?
For someone like me who believes in lay presidency,
the importance of any sacrament is placed on the
recipient rather than the giver.
It is of far greater importance how we
receive baptism (especially for our children) and
communion, then it is about who officiates at the
service.
Chris
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